Consumerism as a social disease
Source Louis Proyect
Date 05/09/29/02:19

Consumerism As A Social Disease
by Doug Dowd

September 28, 2005

Not for nothing was the opening chapter of Marx's Capital entitled
"Commodities," for commodification is among the defining characteristics of
capitalism. First was land and labor; now, everything is a commodity;
everything is for sale.

Adam Smith provided the analytical basis for commodification. In his Wealth
of Nations (1776). He argued that free market competition, warts and all,
would take us to "the best of all possible worlds." What he sought to
replace was the corrupt and power-drunk mercantilist state of his time; he
would be horrified by the corrupt and power-drunk monopoly capitalism of
our time.

As Smith wrote, and until the 20th century, capitalism had no need for
consumerism. There was, of course, "consumption," but that is as different
from consumerism as eating is from gluttony: we must eat to survive;
gluttony is self-destructive.

By his own reckoning, Marx knew it was impossible to foresee all that
capitalism would bring about, but in analyzing worker "alienation" in 1844,
he anticipated the essence of consumerism:

The power of /the worker's/ money diminishes directly with the growth of
the quantity of production, i.e., his need increases with increasing power
of money... Excess and immoderation become /the/ true standard...; the
expansion of production of needs becomes an ingenious and always
calculating subservience to inhuman, depraved, unnatural, and imaginary
appetites. (quoted in Bottomore; Marx's emphases.)

Marx wrote as the first industrial revolution was roaring, when workers'
average incomes were so low their lifespan had been in decline since the
1820s. (Hobsbawm) By the time Veblen wrote his U.S.-focused Theory of the
Leisure Class (1899), the second industrial revolution was in full swing.
Productivity and production had risen so dramatically that for capitalism's
"health" irrational consumption had become both necessary and possible. The
center of Veblen's analysis were the elements of what became consumerism:
"emulation" and its children: "conspicuous consumption, display, and waste."
In 1899, such behavior was possible then only for "the leisure class." For
most others, given the political economy of the time, just staying alive
remained a major problem. That began to change in the 1920s, if only for a
fifth of the people: by today's poverty measure, half of the people were
poor in the 1920s. (Miller)

For consumer irrationality to reach today's levels in the U.S, (and, now,
other industrial countries), major socioeconomic developments were
essential; they arrived first in here, much enhanced by the economic
stimuli of two world wars: World War I reversed an ongoing economic
slowdown; World War II lifted us out of a decade of deep depression. But
that was not all; both wars subsidized a string of new technologies and
really mass production of durable consumer goods; most notably cars and
electrical products. After 1945, that vast expansion of industrial
production -- plus strong unions -- required and provided a qualitative
jump in "good jobs" and purchasing power.

The wars had come just in time. Their creation of a permanent
military-industrial complex plus consumerism assured that with or without
war, there would always be a way out of what, by the 1920s had become a
chronic and serious business illness: the inability of business to make a
profit using productive capacities efficiently.

Along with militarism, the solution was found in consumerism and modern
advertising, for all household products (from toasters to soap), for
"fashion," and, most famously, for cigarettes and automobiles. (Soule)

Cars and smokes used different and overlapping techniques; but both
figuratively and literally poisoned the air we breathe. Lucky Strike, with
its "Reach for a Lucky instead of a sweet," glamorized and universalized
cigarette smoking, irrespective of gender, age, or condition of servitude.
Edward Bernays, the "genius" behind the Lucky Strike ads, had earlier
"invented" the art of public relations in 1916, when he was hired by
President Woodrow Wilson -- who ran for re-election in 1916 promising to
keep us out of war -- to soften up the public for our 1917 entry to that
war. (Tye)

As for cars, their sales had leveled off already by 1923. It was in that
year that GM introduced three ways to enhance waste and irrationality: 1)
the annual model change ("planned obsolescence"); 2) massive advertising,
and 3) "GMAC," its own "bank" so buyers could borrow.

Consumerism came into being along with monopoly capitalism -- which, as
Paul Baran put it long ago "teaches us to want what we don't need and not
to want what we do." The "teaching" is done mostly by the always more
ingenious advertising industry -- now raking in more than $200 billion a
year in the U.S. alone.

Advertising feeds our irrationalities and energizes our frenzied plunge
into debt: as of today, household debt (credit cards, car loans, and
mortgages) exceeds $10 trillion, and monthly payments are well in excess of
average monthly incomes.

Advertising;s function is not to provide information any more than
consumerism's is to provide for people's needs; through delusion and
illusion, its function is the capture of "hearts and minds." Just what Dr.
Capitalism ordered.

That's bad enough; even worse are consumerism's socio-political
by-products: the citizenry, increasingly "bewitched, bothered, and
bewildered," is effectively distracted from what is being done to it by
"the power elite."

In his Instinct of Workmanship (1914), Veblen argued we have both
constructive and destructive "instincts," but that capitalism brings out --
must bring out -- the worst in us. Baran made that same point and captured
the essence of modern advertising in his essay "Theses on Advertising" (in
The Longer View):

It is crucial to recognize that advertising and mass media programs
sponsored by and related to it do not to any significant extent create
values or produce attitudes but rather reflect existing and exploit
prevailing attitudes. In so doing they undoubtedly re-enforce them and
contribute to their propagation, but they cannot be considered to be their
taproot.... Advertising campaigns succeed not if they seek to change
people's attitudes but if they manage to find, by means of motivation
research and similar procedures, a way of linking up with existing
status-seeking and snobbery; social, racial, and sexual discrimination;
egotism and unrelatedness to others; envy, gluttony, avarice, and
ruthlessness in the drive for self-advancement -- all of these attitudes
are not generated by advertising but are made use of and appealed to in the
contents of the advertising material. (His emphases.)

So, here we are, a people lurching along several intersecting paths of

1. The much vaunted "nuclear family" has become a shambles, as roughly
two-thirds of all married couples with children work full-time, while their
kids -- with or without care -- watch ad-filled TV an average of six hours

2. In the realm of politics, the always low level of class-consciousness in
the U.S. has been squashed to the vanishing point by consumerism, adding to
the other trends weakening unions and strenghening the already omnipotent
"Fortune 500" and its bought and sold politicians and media.

3. As our celebrated "individualism" becomes concentrated on borrowing,
buying, and making out, we have allowed our always inadequate social
policies concerning our education, health, housing, pensions, and public
transportation to dwindle or disappear.

4. Last, and most dangerously, we have looked the other away as "our"
nation pursues brutal and dangerous policies abroad and we remain
indifferent -- or worse -- concerning current and looming environmental

All of this deepens and spreads at the very time when both large and small
social crises require careful and sustained attention and thought and
cooperative effort if they are to be resolved well and peaceably.

We will not be taken on that desperately needed path by today's "leaders."
The necessary changes will never come from the top down; they can and must
be brought about from the bottom up. Workers without unions must form or
join one; those in unions must demand and create a new leadership, and must
find ways to join with the thousands of groups working on the broad range
of vital social issues.

The politics of the U.S. must become those meeting the basic needs and
values of the overwhelming majority of our people, those whose lives are in
every respect damaged or ruined by what is now "normal." We must build a
movement, moving away from capitalism, find that path by ourselves; we must

We will not be starting from scratch, nor be alone. There are thousands of
hard-working groups which can and must link up in order to forge an always
greater movement. There are already important stirrings under way; all must
become stirrers.

If not us, who? If not now, when.

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