the Pope
Source Jim Devine
Date 05/04/04/23:36

The Pope has blood on his hands

The Pope did great damage to the church, and to countless Catholics

Terry Eagleton
Monday April 4, 2005
The Guardian

John Paul II became Pope in 1978, just as the emancipatory 60s were
declining into the long political night of Ronald Reagan and Margaret
Thatcher. As the economic downturn of the early 70s began to bite, the
western world made a decisive shift to the right, and the transformation
of an obscure Polish bishop from Karol Wojtyla to John Paul II was part
of this wider transition. The Catholic church had lived through its own
brand of flower power in the 60s, known as the Second Vatican Council;
and the time was now ripe to rein in leftist monks, clap-happy nuns and
Latin American Catholic Marxists. All of this had been set in train by a
pope - John XIII - whom the Catholic conservatives regarded as at best
wacky and at worst a Soviet agent.

What was needed for this task was someone well-trained in the techniques
of the cold war. As a prelate from Poland, Wojtyla hailed from what was
probably the most reactionary national outpost of the Catholic church,
full of maudlin Mary-worship, nationalist fervour and ferocious
anti-communism. Years of dealing with the Polish communists had turned
him and his fellow Polish bishops into consummate political operators.
In fact, it turned the Polish church into a set-up that was, at times,
not easy to distinguish from the Stalinist bureaucracy. Both
institutions were closed, dogmatic, censorious and hierarchical, awash
with myth and personality cults. It was just that, like many alter egos,
they also happened to be deadly enemies, locked in lethal combat over
the soul of the Polish people.

Aware of how little they had won from dialogue with the Polish regime,
the bishops were ill-inclined to bend a Rowan-Williams-like ear to both
sides of the theological conflict that was raging within the universal
church. On a visit to the Vatican before he became Pope, the
authoritarian Wojtyla was horrified at the sight of bickering
theologians. This was not the way they did things in Warsaw. The
conservative wing of the Vatican, which had detested the Vatican Council
from the outset and done its utmost to derail it, thus looked to the
Poles for salvation. When the throne of Peter fell empty, the
conservatives managed to swallow their aversion to a non-Italian pontiff
and elected one for the first time since 1522.

Once ensconced in power, John Paul II set about rolling back the liberal
achievements of Vatican 2. Prominent liberal theologians were summoned
to his throne for a dressing down. One of his prime aims was to restore
to papal hands the power that had been decentralised to the local
churches. In the early church, laymen and women elected their own
bishops. Vatican 2 didn't go as far as that, but it insisted on the
doctrine of collegiality - that the Pope was not to be seen as capo di
tutti capi, but as first among equals.

John Paul, however, acknowledged equality with nobody. From his early
years as a priest, he was notable for his exorbitant belief in his own
spiritual and intellectual powers. Graham Greene once dreamed of a
newspaper headline reading "John Paul canonises Jesus Christ". Bishops
were summoned to Rome to be given their orders, not for fraternal
consultation. Loopy far-right mystics and Francoists were honoured, and
Latin American political liberationists bawled out. The Pope's authority
was so unassailable that the head of a Spanish seminary managed to
convince his students that he had the Pope's personal permission to
masturbate them.

The result of centring all power in Rome was an infantilisation of the
local churches. Clergy found themselves incapable of taking initiatives
without nervous glances over their shoulders at the Holy Office. It was
at just this point, when the local churches were least capable of
handling a crisis maturely, that the child sex abuse scandal broke. John
Paul's response was to reward an American cardinal who had assiduously
covered up the outrage with a plush posting in Rome.

The greatest crime of his papacy, however, was neither his part in this
cover up nor his neanderthal attitude to women. It was the grotesque
irony by which the Vatican condemned - as a "culture of death" -
condoms, which might have saved countless Catholics in the developing
world from an agonising Aids death. The Pope goes to his eternal reward
with those deaths on his hands. He was one of the greatest disasters for
the Christian church since Charles Darwin.

* Terry Eagleton is professor of cultural theory at Manchester

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