heterodox economics in the news
Source Jim Devine
Date 07/07/11/17:29

July 11, 2007 / New York TIMES.

In Economics Departments, a Growing Will to Debate Fundamental Assumptions

For many economists, questioning free-market orthodoxy is akin to
expressing a belief in intelligent design at a Darwin convention:
Those who doubt the naturally beneficial workings of the market are
considered either deluded or crazy.

But in recent months, economists have engaged in an impassioned debate
over the way their specialty is taught in universities around the
country, and practiced in Washington, questioning the profession's
most cherished ideas about not interfering in the economy.

"There is much too much ideology," said Alan S. Blinder, a professor
at Princeton and a former vice chairman of the Federal Reserve Board.
Economics, he added, is "often a triumph of theory over fact." Mr.
Blinder helped kindle the discussion by publicly warning in speeches
and articles this year that as many as 30 million to 40 million
Americans could lose their jobs to lower-paid workers abroad. Just by
raising doubts about the unmitigated benefits of free trade, he made
headlines and had colleagues rubbing their eyes in astonishment.

"What I've learned is anyone who says anything even obliquely that
sounds hostile to free trade is treated as an apostate," Mr. Blinder

And free trade is not the only sacred subject, Mr. Blinder and other
like-minded economists say. Most efforts to intervene in the markets
like setting a minimum wage, instituting industrial policy or
regulating prices are viewed askance by mainstream economists, as
are analyses that do not rely on mathematical modeling.

That attitude, the critics argue, has seriously harmed the discipline,
suppressing original, creative thinking and distorting policy debates.
"You lose your ticket as a certified economist if you don't say any
kind of price regulation is bad and free trade is good," said David
Card, an economist at the University of California, Berkeley, who has
done groundbreaking research on the effect of the minimum wage.

Most economists are still devoted to what is known as the neoclassical
model. Philip J. Reny, chairman of the economics department at the
University of Chicago the temple of free-market economics said the
theory and methods were "taught to avoid personal biases and
conclusions that aren't found in the data." Like any science, he said,
the field changes course slowly: "It requires evidence, and if
evidence is there, it will accumulate and positions will move." He
added, "I personally have a lot of faith in the discipline."

But as issues like income inequality, free trade and protectionism
have become part of the presidential candidates' stump speeches, more
thinkers have joined the debate. In addition to Mr. Blinder, other
eminent economists like Lawrence H. Summers and the Nobel Prize-winner
George A. Akerlof have pointed out what they see as the failings of
laissez-faire economics.

"Economists can't pretend that the consensus for free markets and free
trade that existed 30 years ago is still here," said Robert B. Reich,
a public policy professor at Berkeley who served in President Bill
Clinton's cabinet.

Part of the reason is the growing income inequality and dislocation
that global markets and a revolution in communications have helped
create. Economists who question the free-market theories "want to
speak to the reality of our time," Mr. Reich said.

Meanwhile, critics have also pointed out the limits of standard
cost-benefit accounting to measure items like the cost of inequality
or damage to the ecosystem.

The degree to which economists wander from the mainstream varies widely.

Dani Rodrik, an economist at the Kennedy School of Government at
Harvard, for instance, said, "I fall into the methods of the
mainstream, but not the faith," which he defines as the belief that
more markets and free trade are always good and government regulation
is always bad. Thinkers like these may come up with controversial
ideas but are hardly marginalized. Other economists, however, go much
further, and try to chip away at the field's underlying theoretical
foundations. So while Mr. Blinder, Mr. Card and Mr. Rodrik might be
considered mere heretics, this second group has earned the label

Although the meaning of the term is slippery, Frederic S. Lee, an
economist at the University of Missouri-Kansas City who edits the
Heterodox Economics Newsletter, says it refers to those who reject the
neoclassical model, which Milton Friedman helped create, and which
Ronald Reagan championed when he took over the White House.

Mr. Reny and others point out that the increasing popularity in the
mainstream of behavioral economics, which looks at people's complex
psychological reactions to events, has offered a fuller picture of how
consumers operate in the marketplace. Still, Mr. Lee criticizes
neoclassical economics for maintaining that the market, if left alone,
would ultimately find a happy balance. He also takes the discipline to
task for relying on abstract theories and mathematical modeling
instead of observation and sociological analysis.

In Mr. Lee's view, for example, oil companies not the natural
workings of the market determine gas prices, and the federal deficit
is a meaningless term because the federal government prints money in
the first place.

According to his estimates, 5 to 10 percent of America's 15,000
economists are heterodox, which includes an array of professors on the
right and the left (post-Keynesians, Marxists, feminists and social

Heterodox economists complain that they are almost completely shut out
by their more influential neoclassical colleagues who dominate most
American university departments and prestigious peer-reviewed journals
that are essential to gaining tenure. There are a few university
departments where these iconoclasts are welcome, like Amherst in
Massachusetts, the New School in New York and Professor Lee's home,
the University of Missouri-Kansas City, but these are exceptions.

The experience of Mr. Card's graduate students suggests how the
process can work. Mr. Card is by no means on the fringe, but he said
his research on the minimum wage in New Jersey "caused a huge amount
of trouble." He and Alan B. Krueger, an economist at Princeton, found
that contrary to what free-market theory predicts, employment actually
rose after an increase in the minimum wage.

When Mr. Card's graduate students went on job interviews, he said
other economists would ask questions like "What's wrong with your
adviser? Has he started drinking?"

This is why Mr. Blinder said he advises graduate students "not to do
what I do" when it comes to challenging the standard model.

Criticizing the approach that currently dominates the field, Mr.
Blinder said economists must look more closely at the real world
instead of modeling it in the lab. "Economics is insufficiently
scientific," he said. "Mathematics may be useful, but mathematics is
not scientific. It doesn't generate refutable hypotheses." In a recent
issue of The Nation, Christopher Hayes spurred an energetic debate on
the Web by suggesting that some precepts of heterodoxy were being
incorporated into the mainstream even if many heterodox economists
were not.

Max B. Sawicky at the Economic Policy Institute in Washington, a
nonprofit research organization that is a bulwark of heterodoxy, wrote
in a discussion on that, "The duty of orthodoxy is clear:
deny departmental positions and resources to inferior research
programs and purify the top journals of incorrect thinking, all
understood as maintaining high standards."

This is the point where Mr. Rodrik, who has written extensively on the
downside of globalization, departs from both Mr. Sawicky and Mr.
Blinder. Although he acknowledged that inflexible rules about how one
makes an argument and what counts as evidence can create blind spots,
but insisted that once those rules were accepted, there was tremendous
openness inside the academy.

The problem is outside, where economists are expected to "regurgitate
ideas" about the glories of the free market. Most mainstream
economists think that voicing any skepticism or doubt provides
"ammunition to the barbarians," he said, and allows narrow-minded
people to "hijack any argument to suit their purpose."

Mr. Rodrik said he used to worry about this until he realized that "on
any issue, there are barbarians on both sides," so there was no point
in shading an argument to "suit one set of barbarians over the other."

"And I've slept a lot better since."

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