|If We're So Rich and Smart, Why Aren't We More Like Them?
By Robert G. Kaiser, Washington Post
Sunday, August 7, 2005
Life in Finland, one of the world's best functioning welfare states and
least known success stories, can be complicated. Consider the dilemma
confronting parents looking for day care for a 4-year-old daughter in Kuhmo,
a town of 10,000 near the middle of the country.
Should they put their child into the town nursery school, where she could
spend her weekdays from 6:30 a.m. until 5 p.m. with about 40 other children,
cared for by a 47-year-old principal with 20 years' experience, Mirsa
Pussinen, as well as four teachers with master's degrees in preschool
education, two teacher's aides and one cook? The girl would hear books read
aloud every day, play games with numbers and the alphabet, learn some
English, dig in the indoor sandbox or run around outside, sing and perform
music, dress up for theatrical games, paint pictures, eat a hot lunch, take
a nap if she wanted one, learn to play and work with others.
Or should that 4-year-old spend her days in home care? Most parents in Kuhmo
choose this option, and put their children into the care of women such as
Anneli Vaisanen, who has three or four kids in her home for the day. The
49-year-old Vaisanen doesn't have a master's, but she has received extensive
training, has provided day care for two decades and has two grown children
of her own. The kids in her charge do most of the things those at the center
do, but with less order and organization. They also bake bread and make
How to decide? There's no financial difference; both forms of day care cost
the parents nothing. There's no difference in the schooling that will follow
day care -- all the kids in Kuhmo (and throughout Finland) will have
essentially identical opportunities in Finnish schools, Europe's best. There
is no "elite" choice, no working-class choice; everyone is treated equally.
It's a dilemma that American parents don't have a chance to confront. And
it's a vivid example of the difference between what the Finns call a social
democracyand our society. Finland is a leading example of the northern
European view that a successful, competitive society should provide basic
social services to all its citizens at affordable prices or at no cost at
all. This isn't controversial in Finland; it is taken for granted. For a
patriotic American like me, the Finns present a difficult challenge: If we
Americans are so rich and so smart, why can't we treat our citizens as well
as the Finns do?
Finns have one of the world's most generous systems of state-funded
educational, medical and welfare services, from pregnancy to the end of
life. They pay nothing for education at any level, including medical school
or law school. Their medical care, which contributes to an infant mortality
rate that is half of ours and a life expectancy greater than ours, costs
relatively little. (Finns devote 7 percent of gross domestic product to
health care; we spend 15 percent.) Finnish senior citizens are well cared
for. Unemployment benefits are good and last, in one form or another,
On the other hand, Finns live in smaller homes than Americans and consume a
lot less. They spend relatively little on national defense, though they
still have universal male conscription, and it is popular. Their per capita
national income is about 30 percent lower than ours. Private consumption of
goods and services represents about 52 percent of Finland's economy, and 71
percent of the United States'. Finns pay considerably higher taxes -- nearly
half their national income is taken in taxes, while Americans pay about 30
percent on average to federal, state and local governments.
Should we be learning from Finland?
The question occurred to me repeatedly as I traveled around Finland this
summer. Americans could easily get used to the sense of well-being that
Finns get from their welfare state, which has effectively removed many of
the tangible sources of anxiety that beset our society.
But the United States could not simply turn itself into another Finland. Too
much of Finnish reality depends on uniquely Finnish circumstances. Finland
is as big as two Missouris, but with just 5.2 million residents -- fewer
than metropolitan Washington. It is ethnically and religiously homogeneous.
A strong Lutheran work ethic, combined with a powerful sense of probity,
dominates the society. Homogeneity has led to consensus: Every significant
Finnish political party supports the welfare state and, broadly speaking,
the high taxation that makes it possible. And Finns have extraordinary
confidence in their political class and public officials. Corruption is
For all of that, Finland doesn't feel like an entirely foreign place -- I
thought I was on familiar ground. Finns obviously enjoy things we enjoy,
from a good concert (rock, jazz or classical) and a good ice cream cone to a
brisk walk on the beach. They are practical-minded experimenters and problem
One fundamental Finnish value sounds a lot like an American principle -- "to
provide equal opportunities in life for everyone," as Pekka Himanen, a
31-year-old intellectual wunderkind in Helsinki, put it. Himanen, a product
of Finnish schools who got his PhD in philosophy at 21, argues that Finland
now does this much better than the United States, where he lived for several
years while associated with the University of California in Berkeley.
In Finland, Himanen said, opportunity does not depend on "an accident of
birth." All Finns have an equal shot at life, liberty and happiness. Yes,
this is supposed to be an American thing, but many well-traveled younger
Finns, who all seem to speak English, have a Finnish take on American
realities. Miapetra Kumpula, a 32-year-old member of Parliament, volunteered
this on the American dream: "Sure, anyone can get rich -- but most won't."
Finns are enormously proud of their egalitarian tradition. They are the only
country in Europe that has never had a king or a home-grown aristocracy.
Finland has no private schools or universities, no snooty clubs, no gated
communities or compounds where the rich can cut themselves off from everyday
life. I repeatedly saw signs of a class structure based on economics and
educational attainment, but was also impressed by the life stories of Finns
I met in prominent positions, or who had made a lot of money.
One of the richest Finns is 39-year-old Risto Siilasmaa, founder and CEO of
F-Secure, an Internet security firm that competes successfully with American
giants Symantec and McAfee. Siilasmaa, a teenage nerd turned self-made
tycoon, is worth several hundred million dollars. His wife, Kaisu, the
mother of their three children, has a decidedly un-tycoonish career: She
teaches first and second grade in an ordinary school. Like every Finn I
spoke to about money, Siilasmaa would not acknowledge any interest in
personal wealth. "I'm a competitive person, I like to win," he said, "but
I've had enough money since I was 15."
This too seems to be part of Finnish egalitarianism; most Finns don't boast
or conspicuously consume (except perhaps when they buy fancy cars). Finnish
authorities know how much everyone earns, and they pro-rate traffic fines
depending on the wealth of the malefactor. Last year the 27-year-old heir to
a local sausage fortune was fined 170,000 euros, about $204,000 at the time
of the fine, for driving at 50 miles per hour in a 25 mph zone in downtown
The Finnish educational system is the key to the country's successes and
that, too, is a manifestation of egalitarianism. Surprisingly, it is a new
system, created over the last generation by a collective act of will. The
individual most responsible for it was Erkki Aho, director general of the
National Board of Education from 1972 to 1992. Aho, now 68, was "a little
bit of a radical," he told me with a smile -- a Finnish Social Democrat who
believed in trying to make his country more fair. The early '70s were a
radical time in Finland. Change was in the air.
For reformers, education was the principal arena. The traditional Finnish
system was conservative and divisive: Kids were selected for an academic
track at the end of fourth grade. Those not chosen had no chance at higher
education. Universities were relatively few, and mostly mediocre.
Aho and his colleagues thought schooling should be "comprehensive," keeping
all kids together in the same schools for nine years without tracking them
by ability. Only for "upper secondary," or high school, would academic
students be separated from those with vocational interests. The schools
would be administered by municipal governments, but at the outset, the
substance of the reform would be controlled by the National Board of
Education and the government in Helsinki.
The key to reform, Aho and others believed, was teacher training. Teaching
had always been a high-status profession in Finland, but now it would become
even more prestigious. (Today there are 10 applicants for every place in the
universities that train teachers.) Teachers would be required to complete
master's degrees, six years of preparation that combined education courses
with substantive work in subject areas. "Of course I faced much criticism,"
Aho recalled. "Upper secondary school teachers were very skeptical. Many
parents were critical. The cultural elite said this would mean catastrophe
for Finnish schools. The right thought the comprehensive schools smacked of
But by the end of the 1980s, the new system was broadly popular. It was
strengthened by a reform of higher education that gave Finland numerous new,
high-quality universities. A grave economic recession in the early '90s was
a key test, Aho said. "It was wonderful to see how strong the consensus was"
that even in dire economic straits, Finland had to save this new school
system, which had become "so important to the society," he said.
Indeed it had. Finland in the '90s became a high-tech powerhouse, led by
Nokia, now the world's largest maker of cell phones. Finnish students have
become the best in the world, as measured by an internationally administered
exam that assesses the educational progress of 15-year-olds in all the
Aho's time in charge ended in the early '90s, when Finns turned against
excessive centralization. After he left the Board of Education in 1992,
power over the schools reverted to localities and the schools themselves.
Teachers and headmasters were given the authority to write curricula, choose
textbooks and allocate resources. Apart from the Program for International
Student Assessment (PISA) tests and final exams at the end of high school,
Finnish kids take no standardized tests, a stark contrast to the current
test obsession in this country.
I found Finnish society beguiling on many levels, but in the end concluded
that it could not serve as a blueprint for the United States. National
differences matter. The Finns are special and so are we. Ours is a society
driven by money, blessed by huge private philanthropy, cursed by endemic
corruption and saddled with deep mistrust of government and other public
institutions. Finns have none of those attributes.
Nor do they tune in to American individualism. Groupthink seems to be fine
with most Finns; conformity is the norm, risk-taking is avoided -- a problem
now, when entrepreneurs are so needed. I was bothered by a sense of
entitlement among many Finns, especially younger people.
Sirpa Jalkanen, a distinguished microbiologist and biotech entrepreneur
affiliated with Turku University in that ancient Finnish port city, told me
she was discouraged by "this new generation we have now who love
entertainment, the easy life." She said she wished the government would
require every university student to pay a "significant but affordable" part
of the cost of their education, "just so they'd appreciate it." Today every
Finnish student is assured free tuition and a monthly stipend to live on
that they can receive for 55 months, the length of the six-year courses most
But if Finland can't be a blueprint for us, it can be an inspiration.
Education struck me as the area where Americans could most profit by
learning from Finland. Nothing achieved by Aho's reforms would be beyond the
reach of American schools if we really wanted them to become good.
And I think we could learn from Finns' confidence that they can shape their
own fate. Finns speak of the Finnish National Project, an effort involving
much of the country, and nearly all of its elites, to make the country more
educated, more agile and adaptive, more green, more fair and more
competitive in a fast-changing global economy. Manuel Castells, the renowned
Spanish sociologist who teaches at the University of Southern California and
has been writing about Finland for nearly a decade, argues that Finland's
ability to remake itself followed from its success in creating a welfare
state that made Finns feel secure. "If you provide security and it is felt,
then you can make reforms," he said in an interview. Of course you have to
agree on what reforms are needed.
The complicated Finnish language includes the word talkoot, which means,
roughly, "doing work together." It's a powerful Finnish tradition, and
reflects a national sense that "we're all in the same boat," as numerous
Finns said to me. This idea has always appealed to Americans, but in this
country it has nearly always been an abstraction. Finns seem to make it
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